Emergence Theory - E8

Emergence theory views spacetime in a way that builds on Einstein’s spacetime model, in which the future and past exist simultaneously in one geometric object. We view this object as a system in which all frames of spacetime interact with all other frames all the time. In other words, there is a constant, dynamic, causality loop relationship between all moments in time, in which the past influences the future and the future influences the past.

We view consciousness as both emergent and fundamental. In its fundamental form, consciousness exists inside every tetrahedron/pixel in the 3D quasicrystal in the form of something we call viewing vectors. Think of viewing vectors as micro-scale observers in the traditional quantum mechanical sense. These observers actualize reality by making ultra-fast, Planck scale choices about the binary states of the pixels (on, off, left, right) at every moment in time. This fundamental,  primitive, yet highly sophisticated form of consciousness steers the patterns on the quasicrystalline point-space toward more and more meaning. Eventually consciousness expands into higher degrees of order such as nature and life as we know it. From there life and consciousness keep expanding, growing exponentially, into all corners of the universe. Imagine humankind one day populating trillions of galaxies, its instantaneous communicative channels and high levels of consciousness growing over time into a massive, universal-scale neural network––a collective consciousness of sorts. This collective consciousness conceives the fundamental, “primitive” consciousness that powers the quasicrystal from which it emerges.

A creates B.
B creates C.
And C creates A.

There are no known laws in physics that place an upper limit on what percentage of the universe can exponentially self-organize into freewill systems such as us humans. Indeed, physics allows the possibility that all the energy of the universe can be converted into a single, conscious system that itself is a network of conscious systems. Given enough time, what can happen will eventually happen. By this axiom, universal emergent consciousness has emerged via self-organization somewhere ahead of us in 4D spacetime. And because it is possible, it is inevitable. In fact, according to the evidence of retro-causality time loops, that inevitable future is co-creating us right now just as we are co-creating it.

https://www.quantumgravityresearch.org/lay-person-overview

The Mind Follows the Eyes

The pure state of the mind, the base of Buddhahood, has a quality of clear light, which develops into the pure light of the natural state. This light is "rainbow light," not material light. It is the natural energy of the primordial state and the cause of samsara and nirvana. Through the movement of this pure light, which is the inner rigpa energy in the dimension of the primordial base, the five pure lights develop and begin to appear. This process is represented by the five-colored tigle that surrounds the white A and which symbolizes the primordial natural condition......The pure lights of the five colors constitute the second step in the production of existence; they are the source of the five elements that are the underlying structure of both the external existence of the world and the internal existence of the individual. In seeing these, we perceive the elements in their gross form, but in reality the source of the elements is the pure light of the natural state.

This clear light energy resides in the heart, rises through the channels, and is projected through the eyes. It is the basis of all vision and moves from the inner to the outer dimension.

http://balkhandshambhala.blogspot.com/2013/04/the-five-pure-lights.html

Now as for the stages of the main practice, at first you determine the ground by way of the Breakthrough, then the initial moment of impure consciousness emerges in the aspect of an object, a subsequent conceptualization fastens onto it, and delusion sets in. Now, in contrast, in the Leap-over, the initial  moment of consciousness is transformed into an appearance of clear light, and by experiencing the very nature of consciousness, all impure appearances dissolve into the absolute nature and vanish. Knowing how that occurs is the indispensable, sublime point of the Leap-over, so recognize it!

http://www.theopendoorway.org/Dzogchen-Thodgal.htm

Hypnagogia: 虛無

先天一气自虚无中来. 乃主体之虚无, 非客觀之虛無. 其實是: 先天一氣, 自自 虛無中來. 在意识恍惚似醒似睡間的活子时興陽起修, 只是男子生物性的life hack (‘盗‘),連女性都不通用(男依日, 女象月, 天癸論), 何以大言先天地而生, 以小中華之人類代物質宇宙發言?

 “玄关者，神炁交媾之灵光。初见玄关，明灭无定。初入玄关，惝惚无凭。以其神炁乍合，未能固结也。到得交抱纯熟，死心不离，始识玄关之中，人我皆忘，鬼神莫測。浑浑沌沌，兀兀腾腾。此中玄妙，交化万端，不可名状" -  <李涵虛: 玄關再論>

When you relax you are more in a parasympathetic state. This causes more nitric oxide to be produced and your blood vessels dilate. so dont worry it just means you are in a relaxed state!  

(Hypnagogic microdream devices (MIT))

https://motherboard.vice.com/en_us/article/ywxjvg/steel-ball-control-dreams-dormio-mit-hypnagogia

Intelligence 0.0, 1.0, 2.0

I am here, but not here, or everywhere.

I think, therefore I think am.

Golden Flower

自然曰道，道无名相，一性而已，一元神而已。性命不可见，寄之天光；天光不可见，寄之两目。

金华即光也。回光之功，全用逆法。光乃主人翁也。故一回光，则周身之气皆上朝。只去回光，便是无上妙谛。光易动而难定，回之既久，此光凝结，即是自然法身，而凝神于九霄之上矣。

光之回，即火候也。

光不在身中，亦不在身外，山河、日月、大地，无非此光，故不独在身中。聪明智慧，一切运转，亦无非此光，所以亦不在身外。天地之光华布满大千，一身之光华亦自漫天盖地。所以一回光，大地山河一切皆回矣。
人之精华上注于目，此人身之大关键也。

用心即为识光，放下乃为性光。

不管他有光无光。只要无念生念。何谓无念？千休千处得。何谓生念？一念一生。持此念乃正念，与平日念不同。‘今’、‘心’为念，念者现在心也。此心即光即药。

断除妄见，然后药生。药非有形之物，此性光也，而即先天之真炁。然必于大定后方见，并无采法。言采者，大谬矣。见之既久，心地光明，自然心空漏尽，解脱尘海。

回光祖窍万神安，药产川原一炁出。透幙变化有金光，一轮红日常赫赫。